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By Joe Kelly

At a time of company downsizing and bone-crushing foreign festival, how can executives reconcile their person personalities and human wishes with the both compelling wishes of the hard-driving association? it really is an existential hassle, say Joe and Louise Kelly, and one with serious implications, not just for executives yet for his or her corporations besides. The Kellys, certainly not blithe theorists, take a troublesome examine this hard-edged challenge via positing a three-pronged version for research dependent upon constitution, approach, and values. They synthesize those parts below an overarching idea of existentialism, during which the emphasis is on a look for that means. And with that, they supply a clear-headed examine organizational behavior—its contributions to our figuring out of the way corporations paintings yet, additionally its mess ups and, certainly, its common self-deceptions. A well-written, energetic, far-ranging exam, not just for executives who want the type of support the Kellys provide of their day-by-day combats at the task, but in addition for his or her colleagues within the educational neighborhood who've their very own organizational difficulties to deal with.The Kellys clarify that their publication displays a circulate clear of the academic-purist place, the place the only real quandary is with theoretically major examine, to a place which acknowledges that organizational habit is a crossroads topic the place site visitors [that comes] frequently from behavioral technological know-how, desktop know-how, and economics coalesces with the information streaming out of organizational perform. geared toward expert managers and scholars, either undergraduates in addition to these at the M.B.A. point, this ebook assumes little earlier wisdom of behavioral technological know-how or organizational concept. Readers gets what they wish of these matters the following, adequate to stick to Kelly's argument. they'll see how behavioral and organizational learn has helped (but occasionally hindered) executives as they try and care for severe happenings of their jobs. With case research fabric woven into the textual content and with observations from his personal studies with enterprise in addition to educational businesses, the Kellys' publication is a readable, engrossing argument for and opposed to the orthodoxies of organizational habit studies—and the peace of mind that no matter what else it could or now not be, organizational habit is definitely no longer static.

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Extra resources for An Existential-Systems Approach to Managing Organizations

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This does not mean that we cannot explain and understand many things about the world, but there comes a point where the operation of thought and the coherence of rational categories can proceed no further. Science accumulates an increasing number of explanations but this knowledge both rests upon and generates further hypotheses, trading one uncertainty for another. There is always something that escapes comprehension. The human mind then turns to myth, religion, philosophy, poetry and art to compensate for ‘the unreasonable silence of the world’, and even the descriptions of science are nourished by images and the imaginary which help to ‘fill in the blanks’ of a ‘measureless universe’ (Camus 1991: 28, 21).

Nourished by the struggle to bring meaning to his life in all its contingency, Sisyphus ‘concludes that all is well’ (Camus 1991: 123). For Camus, then, although human existence is absurd and not infrequently agonizing, it can also be magnificent, endowed with beauty, y happiness and love. This insight suggests that life is indeed worth living on its own absurd terms. Conclusion Camus’s work offers a sustained attempt to craft philosophical, literary and dramatic variants of the Sisyphean myth as images of the twentiethcentury experience of the absurd.

The analysis of the absurd is no simple operation, because it often permeates personal impulses, indeterminate feelings and vague impressions, and is reproduced in thoughtless behaviours and repetitive habits. The sense of absurdity can be brought to the fore through elusive and unpredictable passions of love, hatred and desire, as well as unexpected illness and misfortune. Camus recognizes that we have no criterion for the truth of the absurd apart from the experiences of everyday life, that we cannot specify the nature of the absurd once and for all, and thus that our ability to speak of the absurd is always relative to those lived experiences.

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